59𝍀守道

道德經 Dao De Jing [Tao Te Ching]

Chapter 59: Guarding the Dao

	繁體 Trad ↔ 简体 Simp	Legge's Translation	Susuki's Translation	Goddard's Translation
	守道	Guarding the Dao	Hold Fast to Reason	To Keep Dao
1	治人事天，莫若嗇。夫為嗇，是謂早服；	For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation.	To govern the people is the affair of heaven and there is nothing like thrift. Now consider that thrift is said to come from early practice.	In governing the people and in worshipping heaven nothing surpasses moderation. To value moderation, one must form the habit early.
2	早服謂之重積德；重積德則無不克；	It is only by this moderation that there is effected an early return (to man's normal state). That early return is what I call the repeated accumulation of the attributes (of the Dao).	By early practice it is said that we can accumulate an abundance of virtue. If one accumulates an abundance of virtue then there is nothing that can not be overcome.	Its early acquisition will result in storing and accumulating vitality. By storing and accumulating vitality nothing is impossible.
3	無不克則莫知其極；莫知其極，可以有國；	With that repeated accumulation of those attributes, there comes the subjugation (of every obstacle to such return). Of this subjugation we know not what shall be the limit; and when one knows not what the limit shall be, he may be the ruler of a state.	When nothing can not be overcome then no one knows his limit. When no one knows his limit one can have possession of the commonwealth.	If nothing is impossible then one is ignorant of his limits. If one does not know his limitations, one may possess the state.
4	有國之母，可以長久；	He who possesses the mother of the state may continue long.	Who has possession of the commonwealth's mother [thrift] may last and abide.	He who possesses moderation is thereby lasting and enduring.
5	是謂深根固柢，長生久視之道。	His case is like that (of the plant) of which we say that its roots are deep and its flower stalks firm:--this is the way to secure that its enduring life shall long be seen.	This is called the possession of deep roots and of a staunch stem. To life, to everlastingness, to comprehension, this is the way.	It is like having deep roots and a strong stem. This is of long life and enduring insight the Dao (way).

繁體 Trad ↔ 简体 Simp

Legge's Translation

Susuki's Translation

Goddard's Translation

守道

Guarding the Dao

Hold Fast to Reason

To Keep Dao

治人事天，莫若嗇。夫為嗇，是謂早服；

For regulating the human (in our constitution) and rendering the (proper) service to the heavenly, there is nothing like moderation.

To govern the people is the affair of heaven and there is nothing like thrift. Now consider that thrift is said to come from early practice.

In governing the people and in worshipping heaven nothing surpasses moderation. To value moderation, one must form the habit early.

早服謂之重積德；重積德則無不克；

It is only by this moderation that there is effected an early return (to man's normal state). That early return is what I call the repeated accumulation of the attributes (of the Dao).

By early practice it is said that we can accumulate an abundance of virtue. If one accumulates an abundance of virtue then there is nothing that can not be overcome.

Its early acquisition will result in storing and accumulating vitality. By storing and accumulating vitality nothing is impossible.

無不克則莫知其極；莫知其極，可以有國；

With that repeated accumulation of those attributes, there comes the subjugation (of every obstacle to such return). Of this subjugation we know not what shall be the limit; and when one knows not what the limit shall be, he may be the ruler of a state.

When nothing can not be overcome then no one knows his limit. When no one knows his limit one can have possession of the commonwealth.

If nothing is impossible then one is ignorant of his limits. If one does not know his limitations, one may possess the state.

有國之母，可以長久；

He who possesses the mother of the state may continue long.

Who has possession of the commonwealth's mother [thrift] may last and abide.

He who possesses moderation is thereby lasting and enduring.

是謂深根固柢，長生久視之道。

His case is like that (of the plant) of which we say that its roots are
deep and its flower stalks firm:--this is the way to secure that its enduring life shall long be seen.

This is called the possession of deep roots and of a staunch stem. To life, to everlastingness, to comprehension, this is the way.

It is like having deep roots and a strong stem. This is of long life and enduring insight the Dao (way).