47𝌴鑒遠

道德經 Dao De Jing [Tao Te Ching]

Chapter 47: Surveying What is Far-off

	繁體 Trad ↔ 简体 Simp	Legge's Translation	Susuki's Translation	Goddard's Translation
	鑒遠	Surveying What is Far-off	Viewing the Distant	Seeing the Distant
1	不出戶，知天下；不窺牖，見天道。其出彌遠，其知彌少。	Without going outside his door, one understands (all that takes place) under the sky; without looking out from his window, one see the Dao of Heaven. The farther that one goes out (from himself), the less he knows.	"Without passing out of the gate The world's course I prognosticate. Without peeping through the window The heavenly Reason I contemplate. The further one goes, The less one knows."	Not going out of the door I have knowledge of the world. Not peeping through the window I perceive heaven's Dao. The more one wander to a distance the less he knows.
2	是以聖人不行而知，不見而明，不為而成。	Therefore the sages got their knowledge without travelling; gave their (right) names to things without seeing them; and accomplished their ends without any purpose of doing so.	Therefore the holy man does not travel, and yet he has knowledge. He does not see things, and yet he defines them. He does not labor, and yet he completes.	Therefore the wise man does not wander about but he understands, he does not see things but he defines them, he does not labor yet he completes.

繁體 Trad ↔ 简体 Simp

Legge's Translation

Susuki's Translation

Goddard's Translation

鑒遠

Surveying What is Far-off

Viewing the Distant

Seeing the Distant

不出戶，知天下；不窺牖，見天道。其出彌遠，其知彌少。

Without going outside his door, one understands (all that takes place) under the sky; without looking out from his window, one see the Dao of Heaven. The farther that one goes out (from himself), the less he knows.

"Without passing out of the gate
The world's course I prognosticate.
Without peeping through the window
The heavenly Reason I contemplate.
The further one goes,
The less one knows."

Not going out of the door I have knowledge of the world. Not peeping through the window I perceive heaven's Dao. The more one wander to a distance the less he knows.

是以聖人不行而知，不見而明，不為而成。

Therefore the sages got their knowledge without travelling; gave their (right) names to things without seeing them; and accomplished their ends without any purpose of doing so.

Therefore the holy man does not travel, and yet he has knowledge. He does not see things, and yet he defines them. He does not labor, and yet he completes.

Therefore the wise man does not wander about but he understands, he does not see things but he defines them, he does not labor yet he completes.